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Pale imitations |
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By Khaled Diab Why is fairness so coveted in societies with darker skin? |
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January
2009
Physical
beauty is most certainly skin deep but, given the superficiality of society, it
carries a sharp edge which can cut both the beautiful and the not-so.
People’s looks have the tendency to get under their skin and bore deep into
their psyche, leaving many with psychological scars. The
cosmetics industry thrives and prospers on society’s elusive quest for
physical “perfection”. One global fixation is on skin tone. Europeans flock
to the sun in search of a tan or, failing that, bake under solariums, squeeze
the bronze out of a bottle or have it sprayed on. In hotter
climes, many shun the sun and seek out the shade. There is a premium on
paleness and millions turn to skin whitening products in their quest for the
perfect fair complexion. This is
attested to by the sheer range of products promising to bring a bright new
dawn to your dark complexion. Billboards all over the country carry images –
which reminded us of those “evolution of man” drawings – showing the same
face in progression, from dark to light. The
best-known, biggest-selling and most-established of these branded skin
whiteners goes by the disingenuous name of Fair and Lovely, as if there were a
necessary correlation between the two conditions, with a range of slogans,
including “the power of beauty”. Sensing a massive growth market, numerous
international firms – such as L’Oreal,
Revlon
and Yves
Saint-Laurent – have launched their own fairness products in recent
years. And the
various brands unashamedly play up the social stigma attached to dark
complexions and tap into the aspirational hopes
associated with lighter skin: from finding a marriage partner to getting
ahead in the workplace. In one Fair
and Lovely ad, an attractive, middle-class woman admits that “an obstacle
to obtaining my dream job was my skin”. Needless
to say, after using the magical potion, the young woman manages to land
herself a job as a hotshot journalist reporting out of Although
women make up the lion’s share of the skin whitening market, perhaps as a
strange sign of growing gender equality, a niche for men has been found, with
Fair and Lovely’s release of its Menz brand –
apparently designed for men’s rugged, outdoor lifestyles. Being a
great believer in natural beauty, I find the result of skin whitening very
unsatisfactory and, given that many products contain bleaching agents and hydroquinone,
the health consequences could also potentially be dire. It’s
often easy to spot who has been using these
products: the skin certainly looks paler but, rather than being fair, it
takes on a kind of pasty, grey hue. The quest for a fair complexion also
affects people’s behaviour. For instance, one woman in So, what
is behind this phenomenon? One
explanation is internally directed racism. In To my
mind, this interpretation only partly explains the phenomenon, and actually
works much better in a mixed-race society with a history of racial
discrimination, such as the “Darkness
is a curse in our culture – it is likened to ‘evil’... Even Hindu gods are
depicted as light-skinned contrary to texts that write about their androgyny
and darker tones,” wrote
one Indian blogger. Although
I find that the association of darkness with “evil” has more to do with the
fear of night than skin tone, what these traditional depictions reflect is
the ancient class association linked to lighter skin. Part of
the traditional status of the wealthy is connected to them not dirtying their
hands working the land or engaging in heavy outdoor labour, and a clear sign
of this was to have a paler skin than the plebs and peasants. That
explains why in Elizabethan England women, including the queen herself,
risked their lives by applying ‘ceruse’, a mixture of white lead and vinegar.
Today, with outdoor lifestyles associated with wealth and holidays abroad a
status symbol, sun-kissed skin is what Europeans often aspire to. There are
signs that Even in Here’s to
hoping that, one day, the only fairness that will matter is that of mind. A
shorter version of this column appeared in The Guardian Unlimited’s Comment is Free section
on 6 November 2008. Read the related
discussion. ãCopyright 2009 – Khaled Diab.
Unless otherwise stated, all the content on this website is the copyright of Khaled Diab. |