Wisdom, not intelligence
By Khaled Diab
February 2008
al-Qaeda is working to set up a cell in
The programme reported that British
intelligence services were investigating the claims but no one yet knows
whether the call to arms posted on a password-protected website popular with ‘jihadists’ is genuine.
“You don’t ignore this sort of thing,” Pauline
Neville-Jones, the former head of the British Joint Intelligence Committee,
told Jeremy Paxman. “It may not be a threat from an
existing cell... but it does represent a move in the propaganda game.”
And we most certainly mustn’t. Whether or not
this is really al-Qaeda or simply a dose of psychological warfare, the best way
to eliminate the threat on British soil is not to tighten security, since any
possible attackers are likely to be homegrown, but to
strike at the root causes.
The biggest single and most spectacular act
I am constantly astounded by those who claim
that there is no causal link between the terror meted out by the Anglo-American
war machine and anti-western terrorist activity. Even normally enlightened
circles can be prone to viewing terrorism in an existential and historical
vacuum – it is far easier on the conscience to deny any culpability in making
the world more dangerous.
But al-Qaeda has no such hesitation. It uses
western military action in Muslim countries as a rallying cry to recruit the
young and disillusioned.
“In the case of the
Last June, Prospect Magazine, ran an
interesting but rather shallow investigation
into what motivated the young British bombers who took part in the July 2005
London attacks which left some 50 dead.
In his editorial to the edition, Prospect’s
editor David Goodhart claimed
that the investigation “decisively refutes the claim, often heard in the weeks
after 7/7, that [one of the attackers, Mohammad Sidique]
Khan had been a well-integrated British-Pakistani Muslim driven to angry
despair by the war in Iraq.”
Instead, Goodhart
almost exclusively blames the tension between first and second-generation
British Muslims for Khan’s decision to kill himself
and other innocent civilians. Meanwhile,
While intergenerational conflict almost
certainly plays a part in the radicalisation of a small minority of British
Muslims, their socio-economic marginalisation also plays a crucial role. But
these are only contributing factors when it comes to the few driven to violent
action.
Few people give themselves to a cause for
purely abstract or political reasons – scratch below the surface and there is
invariably a personal motivation. From the suicide bomber who blows himself up because
he can’t bear the indignity of unemployment and the daily humiliation of living
under occupation, to the shunted lover who runs off and joins the French
Foreign Legion, to the passionate anti-Aids campaigner who lost a loved one to
that killer disease – in the right circumstances, the personal sublimates
itself to the universal.
If Crispin Black suggests that it is American
culture that makes American Muslims not desire to be disloyal, as opposed to
the case in
I would say it has more to do with the
differences in the circumstances of the two communities. A large proportion of
European Muslims are descendants of the manual and semi-skilled workers who
came to
In America, a large percentage of Muslim and
Arab immigrants are successful and well-to-do professionals whose relative
wealth and education enables them to get on better in society and cushions them
against the harshness of being at the bottom of the ladder, distrusted and
feared.
Some find it hard to accept that anti-western
terrorism is ‘blowback’, but these people are deceiving themselves. In physics,
every action has an equal and opposite reaction. In politics, this law of
nature is distorted – either magnified or diminished – by relative might.
Thus, a small and weak country like
Since its easier and less emotionally
challenging to grasp something when it occurs to others, perhaps it would be worth
considering ‘blow back’ in a non-western context. In
One Islamist intellectual became so bitter and hate-filled at the torture he endured that he penned polemic works in prison which declared that all Muslim societies were ‘infidels’ and living in ‘Jahiliyyah