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Somewhere over the rainbow
Since the broad six party
liberal-socialist-green alliance came to power in 1999, a number of major
global events have propelled the relationship between the Muslim minority and
mainstream society – not just in Belgium but across Europe – to the forefront
of public debate.
Despite their increasing engagement and
prominence on the political landscape, Muslims in Belgium – as in Europe and
the United States – find themselves caught in the middle of a widening chasm of
distrust between the ‘West’ and ‘Islam’ spurred largely by fear of what
extremist Islamic groups might deliver and insecurity fuelled by a slowing
economy.
Statistics have revealed a rising trend of Islamophobia sweeping across Europe. This was shockingly underscored with the racist murder of a Moroccan couple in Brussels and a Moroccan teacher in Antwerp last year. On the political front, it has been illustrated by the meteoric rise and subsequent collapse of far-right front men, such as one-time French presidential pretender, the veteran National Fronter Jean-Marie Le Pen, and the Lijst Pim Fortuyn in the Netherlands.
The Vlaams Blok has been working hard to
capitalise on the atmosphere of insecurity in the hope of consolidating the
gains they managed in the previous elections. In addition to their regular
platform of blaming immigrants for unemployment, crime and sponging off the
state, they have rushed to portray the Muslim community as potential ‘fifth
columnists’ whose ‘mixed allegiances’ threaten the very foundations of society.
Although this idea gained some currency in the
early days of the so-called ‘war on terror’, it has lost major ground recently
as a large cross-section of Belgian society found common cause with the local
Muslim community and millions around the globe in their opposition to the war
in Iraq.
Identity matters
The Vlaams Blok have succeeded in pushing the
political landscape further to the right as other nationalist parties vie for
their support base. Under the banner of ‘Safe Flanders’, the far right party
has forced several contentious minority-related issues onto the election
agenda.
Key among them is the question of integration.
Few would argue with the need for immigrants to know enough about the language
and culture to allow them to function as productive citizens, something that
would enrich both their own lives and society at large.
However, a great deal of controversy surrounds
what exactly constitutes ‘integration’. Moderate parties interpret it to mean
that minorities should enjoy their cultural heritage while respecting the broad
principles of Belgian society. They also perceive a two-way exchange in which
minorities and the mainstream learn from one another. This also includes helping
recent immigrants find their way with free language courses, outreach
programmes and information packs.
The Vlaams Blok, on the other hand, champions
the notion that immigrants and minorities must ‘assimilate’, while some other
nationalist parties call for the more toned-down ‘inburgering’, a form of
naturalisation.
For the Blok, having a sufficient command of
the language is not enough. For an immigrant to be sufficiently ‘assimilated’
requires him or her to cast off their entire cultural background and take on
the norms of the ‘dominant culture’, i.e. the mainstream.
The party has been understandably coy about
outlining exactly what ‘norms’ minorities have to abide by. Does it mean that
if they come to power, it will be obligatory for Moroccans to eat witloof or
vol-au-vent with fries for dinner each night? Personally, I think what they
privately mean is that immigrants have to learn to become white and change
their names to Jan or Mieke.
Not only does the Vlaams Blok want to reduce
the inflow of foreigners, they want to make it tougher for those already living
here to become Belgian or make their voices heard.
They are outspoken critics of the country’s
‘Snel Belg’ law, which was introduced by the current ruling coalition to
streamline and simplify the process of acquiring nationality for long-term
residents. It is precisely for this reason that it has provoked the Blok’s ire.
Although the facts do not back them up, they claim that the legislation has
brought about an unprecedented tidal wave of foreigners obtaining Belgian
citizenship.
Fearing, one suspects, for their own chances at
the ballot box, the Blok maintains that the right to vote that goes with
citizenship threatens the very fabric of society by allowing people with ‘alien
values’ to wield a lobby that can derail the course of democracy. Rabid
hyperbole aside, their attempts to silence an inconvenient segment of society –
who also pay taxes and have spent all or a good part of their lives here –
makes an obvious mockery of the very democratic principles they claim to be
defending.
Nevertheless, they propose a draconian vetting
process to filter out undesirable elements. In addition to a language test,
which is also supported by some right wing and nationalist parties, they wish
to introduce a series of other tests to measure the eligibility of prospective
Belgians.
The Vlaams Blok is again vague on how it
proposes to measure the quality of someone’s ‘Belgianness’. After being pushed on
the issue by a sceptical TV journalist, party chief Gerolf Annemans suggested
the probing question: “do you think a woman should always wear a headscarf in
public?”
Measuring a person’s ‘Belgianness’ is, of
course, a subjective exercise open to broad abuses. Even if a standard test
were devised, it would necessarily carry the demeaning assumption that
Belgian’s hold homogenous views or be so general as to be rendered useless. As
my wife – who is Belgian – points out, if she or any of her friends answered a
questionnaire designed by the Blok, they probably would not qualify.
This raises the question of what the purpose of
such vetting is. If it aims to shore up the ghetto walls and exclude minorities
from acquiring more rights, then it is an extremely effective weapon – but one
that will backfire.
Sweeping immigrants and the problems they face
under the carpet will only cause more social upheaval. As some greens and
socialists have pointed out, the only way forward is to address the
unemployment and lack of opportunities that face a generation of young Muslims
who were born here and know no other home. Giving them a fair stake in society
will more effectively integrate them than a hundred tests and language courses.
Despite their best efforts, support for the
anti-immigrant party has stubbornly refused to rise since the previous
elections and recent polls suggest that it is actually beginning to dip.
Although election day may deliver a different verdict, this appears to suggest
that the Vlaams Blok is reaching a ceiling and that a growing number of people
are seeing through their thinly disguised policies.
At the more progressive end of the political
spectrum, the socialists – one of the country’s top three parties – and greens
are fielding dozens of Muslim candidates, some at the very top.
Flemish green party Agalev is the only Belgian
party with women in first or second place on all its electoral lists. One of
its leading lights is Fauzaya Talhaoui (33). She has the tough task of leading
Agalev’s campaign for Belgium’s second-largest city and Vlaams Blok stronghold
Antwerp.
The socialist SP.A has chosen Saïd El Khadraoui
(28) to head their electoral list in Leuven. A relative unknown nationally, the
young politician, who has shot up the socialist ranks, has made a name for
himself in the prosperous university town as a counsellor for education and
culture.
It is heartening to see normally polite
Belgians ripping up Vlaams Blok flyers and telling the party’s candidates they
want nothing to do with ‘racist’ policies. One can only hope that the bottom
will fall out from under them as it did with other far-right parties in Europe.
However, discontent at how the
complex politics of this small but diverse country are managed and worsening
economic times may delay the advent of that momentous occasion. Still, one
sincerely hopes that come May 18 people will vote for the voices of tolerance
and multiculturalism and shun the envoys of sectarianism and social unrest.
This article appeared on Expatica on 15 May 2003.
ã2004 K. Diab. Unless otherwise stated, all the content on this website
is the copyright of Khaled Diab.